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Friday, April 25, 2008

Al- Faliq The Opener, The Splitter

AL-FALIQ

The Opener, The Splitter

Allah splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is Allah, so how are you deluded? He splits the sky at dawn , and appoints the night as a time of stillness and the Sun and Moon as a means of reckoning. That is what the Almighty, the All-Knowing has ordained. (Surat al-An‘am, 6:95-96)

Our planet contains many kinds of plants, each of which has seeds unique to itself. If you keep dry seeds in a room, they may remain unchanged for years. Yet once they are buried in the ground or another suitable place, they start to sprout and, one day, grow into a rose bush or a giant plane tree.

While it is amazing to see such variety coming from a “dry seed,” even more amazing is the formation of a living being. For a tree to exist, its seed has to collect the necessary materials from the soil and begin to grow. But a seed cannot determine the amount of minerals and water it needs, nor can it decide to grow into a green plant or a fruit tree.

If we claim that a seed can make such decisions, then we have to accept that the seed is “talented.” But we cannot seriously assert that any seed has such faculties. As the verses above inform us, only Allah “splits the seed and kernel.” By His will, countless trees and plants come into existence. Indeed, another verse relates that Allah creates everything:

He sends down water from the sky, from which We bring forth growth of every kind, and from that We bring forth the green shoots, and from them We bring forth close-packed seeds, and from the spathes of the date palm date clusters hanging down, and gardens of grapes and olives and pomegranates, both similar and dissimilar. Look at their fruits as they bear fruit and ripen. There are Signs in that for people who believe. (Surat al-An‘am, 6:99)

Al-Awwal

AL-AWWAL

The First

He is the First and the Last, the Outward and the Inward. He has knowledge of all things. (Surat al-Hadid, 57:3)

Does the universe have a beginning? This question has occupied the minds of people for centuries. People who understand that the universe must have an owner believe that it must have a beginning. However, other people do not want to accept the Creator's existence and thus claim that the universe has no beginning. They assert that the universe has existed forever and will exist for all eternity. However, modern science proves that such an assertion is a great delusion.

Although many theses have been put forward for the universe's existence, scientific circles have reached the following consensus: In 1929, Edwin Hubble revealed that the universe is in a state of constant expansion. Following this, scientists deduced that if we reverse the concept of time, we can think of the expanding universe as a closely pressing system, like a shrinking giant star, for instance. In this case, we conclude that a universe that shrinks according to the concept of time ultimately reaches a point of oneness. That is, the universe came into existence when a single point expanded by means of a big explosion.

Given this, we can conclude that our universe has a beginning. Since such a flawless system has a beginning, it must have a designer. This means that the One Who designed the universe is the First and the Last, for He existed before everything and will continue to exist after everything else has ceased to exist. The Owner of this eternal power is Allah, for His name “The First” indicates that He existed before all living beings, planets, galaxies, the universe, and even time itself.

Al-

AL-AWWAL

The First

He is the First and the Last, the Outward and the Inward. He has knowledge of all things. (Surat al-Hadid, 57:3)

Does the universe have a beginning? This question has occupied the minds of people for centuries. People who understand that the universe must have an owner believe that it must have a beginning. However, other people do not want to accept the Creator's existence and thus claim that the universe has no beginning. They assert that the universe has existed forever and will exist for all eternity. However, modern science proves that such an assertion is a great delusion.

Although many theses have been put forward for the universe's existence, scientific circles have reached the following consensus: In 1929, Edwin Hubble revealed that the universe is in a state of constant expansion. Following this, scientists deduced that if we reverse the concept of time, we can think of the expanding universe as a closely pressing system, like a shrinking giant star, for instance. In this case, we conclude that a universe that shrinks according to the concept of time ultimately reaches a point of oneness. That is, the universe came into existence when a single point expanded by means of a big explosion.

Given this, we can conclude that our universe has a beginning. Since such a flawless system has a beginning, it must have a designer. This means that the One Who designed the universe is the First and the Last, for He existed before everything and will continue to exist after everything else has ceased to exist. The Owner of this eternal power is Allah, for His name “The First” indicates that He existed before all living beings, planets, galaxies, the universe, and even time itself.

Ar-Rahman Ar-Raheem

AR-RAHMAN AR-RAHEEM

The Most Gracious, the Most Merciful

And Ayyub, when he called out to his Lord: “Great harm has afflicted me, and You are the Most Merciful of the merciful. ” (Surat al-Anbiya', 21:83)

As is the case with all other beings, we also exist in a state of need. Our existence depends on many conditions: oxygen to breathe, water and nutrients for our bodies' physical functions, for example. The list is endless, for an infinite number of details are essential for maintaining each person's physical existence.

However, all people can survive without giving much thought to meeting their needs. Everything they need for their bodies and their survival has already been provided and put to use. The first example that comes to mind is breathing. Oxygen is essential for survival, but who provides the right ratio of oxygen in the atmosphere? Or, who places the system that takes in this oxygen and processes it so that it can be conveyed to each cell? None of these can be attributed to anyone, for no one has any part in forming the atmosphere or one's respiration system.

This vital need being the foremost, every detail is designed in its most perfect and feasible form. At this point, we encounter a superior wisdom that designs all details and the infinite compassion that the Owner of this wisdom—Allah, the Most Merciful—shows to us.

Allah's mercy is not limited to meeting people's physical needs. Allah created people, placed them in the most suitable place, and, in return, only asked them to serve Him. He also told people how to do this and sent down books and Prophets for this very purpose. This way, Allah made Himself known and called them to religion and moral excellence. These are obvious signs of our Lord's infinite mercy.

Ad-Darr The Afflictor

AD-DARR

The Afflictor

Am I to take as deities instead of Him those whose intercession, if the All-Merciful desires affliction for me , will not help me at all and cannot save me? (Surah Ya Sin, 36:23)

A sudden death, an unexpected disease, a crop-destroying hurricane, an earthquake leveling an entire city, fears for the future, a traffic accident, stress, loss of possessions, jealousy, ageing… Such events are sources of grief, fear, and despair for those who are unaware of the Hereafter's existence and consider this worldly life to be their real life. No one is immune to such events, any one of which may be encountered at any time and completely change one's life.

Since we know that Allah is infinitely compassionate, what is the divine purpose for such ordeals? Allah sends hardship and trouble so that a person can grow spiritually. A person who has difficulty breathing can hardly be arrogant or humiliate others. Meanwhile, one who recovers from being bed-ridden or a financial loss fully understands the value of the restored health and possessions. Through difficulty and ease, Allah makes each person better appreciate His generous blessings.

One point deserves special mention here. If the person being tested has faith and knows that the life in the Hereafter is one's real abode, he knows that every difficulty is from Allah and thus meets it with patience. Meanwhile, he seeks help only from Allah, for he knows that only Allah can remove this trouble. This way, Allah causes His servants to draw nearer to Him and raise their ranks in the Hereafter.

However, the truth is otherwise for those who have no faith in the Hereafter. Allah will display His name ad-Darr in Hell especially to these people. Yet compared to what they will go through in Hell, whatever causes grief here will remain insignificant, for all mundane pains are temporary.

In Hell, where unbelievers will roast in fire, every time their skins are burned off, Allah will give them new skins so that they can taste the punishment again and again. Their only food will be a bitter thorny bush, and their only drink will be boiling water that tears their intestines. They will face death, but will never die. Instead, they will suffer severe and eternal pain. Beaten with iron cudgels and covered with beds of fire, they will be cast into the narrowest and darkest corner of Hell, where they will only be able to groan.

Unbelievers will ask Hell's custodians to ask their Lord to let them out and lessen their punishment for just one day. While punishing them and denying them any escape, Allah will make them see the blessings and bounty being enjoyed by the believers in Paradise. In one verse, Allah commands:

If you ask them: “Who created the heavens and Earth?” they will say: “Allah.” Say: “So what do you think? If Allah desires harm for me, can those you call upon besides Allah remove His harm? Or if He desires mercy for me, can they withhold His mercy?” Say: “Allah is enough for me. All those who truly trust put their trust in Him.” (Surat az-Zumar, 39:38)

Tuesday, April 22, 2008

The Remover of Tribulations

AD-DAFI`

The Remover of Tribulations

And with Allah's permission, they routed them. Dawud killed Goliath, and Allah gave him kingship and wisdom and taught him whatever He willed. If it were not for Allah's driving some people back by means of others, Earth would have been corrupted. But Allah shows favor to all the worlds. ( Surat al-Baqara, 2:251)

Allah, Who protects believers against all material and spiritual dangers, also grants them irrefutable power against all unbelievers, hypocrites, and idolaters. While unbelievers plan and plot, Allah moves against them. Driving their harm away, He makes the plotters suffer the consequences of their own plots.

Meanwhile, Allah divides unbelievers, makes them fight each another, and thereby causes them to lose their strength. Furthermore, He keeps those who hate Muslims apart from them and afflicts them with many disasters. The Qur'an relates this divine protection for believers, as follows:

Those who were expelled from their homes without any right, merely for saying: “Our Lord is Allah.” If Allah had not driven some people back by means of others, monasteries, churches, synagogues, and mosques, where Allah's name is mentioned much, would have been pulled down and destroyed. Allah will certainly help those who help Him… ( Surat al-Hajj, 22:40)

This aside, only Allah can repel all varieties of difficulty, disease, misgiving, Satan's promptings to evil, and many other disasters from believers. No doubt, each one of these represents Allah's overt and hidden help to humanity. He is very compassionate toward His servants, to those who take refuge in Him and seek His help and forgiveness.

The Caller

AD-DA‘I

The Caller

O you who believe! Respond to Allah and to the Messenger when He calls you to what will bring you to life! Know that Allah intervenes between a man and his heart, and that you will be gathered to Him. ( Surat al-Anfal, 8:24)

People assume that they can take the best care of themselves and thus make the best decisions, set principles for themselves, and believe that their lives will be good if they adhere to these principles. But this is a great delusion, for Allah created humanity and is nearer to each person than his or her own jugular vein. A person may not know many things about himself; however, Allah encompasses everything about him, for He holds complete control over his seen and unseen features, his most inner thoughts, and his subconscious. Furthermore, a person can never know what she will face the next moment or may well forget some of her past experiences. But Allah, Who never forgets or errs, knows all that has happened — and ever will happen — in every person's life. For these very reasons, only Allah knows what is best for each person.

Indeed, Allah draws attention to this fact:

... It may be that you hate something when it is good for you, and it may be that you love something when it is bad for you. Allah knows, and you do not know. ( Surat al-Baqara, 2:216)

For this reason, a person needs to respond to Allah and comply with the “path that will bring him to life.” Allah made this path clear through the Qur'an, which He revealed to our Prophet (saas). In every verse, Allah gives a detailed account of how a person must conduct himself or herself in order to attain salvation.